Books by " Miguel Gutiérrez Pérez"
5 books found
Mexicanos in Michigan and across the Midwest share a common experience: living as largely invisible outsiders as they struggled to build vibrant communities in places that wanted their labor but not their presence. Brett Olmsted ranges from the 1920s to the 1970s as he analyzes how Mexicanos sought to transcend social, cultural, economic, and political exclusion. Never numerous in any one area, Mexican Americans pursued inclusion via leisure spaces and labor unionism. Activities like celebrations, sports, movies, and music encouraged Mexicanos to claim physical and social space, connect with Michigan’s other Mexicano communities, and construct their own sense of identity. Mexicano workers, meanwhile, embraced interethnic union activism to address racism in job placement and promotion. Olmsted also examines how the state’s Mexicanos adapted to Michigan’s dual economy and found advantages in moving back-and-forth between rural and urban areas. In-depth and innovative, Making Michigan Home spotlights the state’s overlooked Mexicanos and their distinctive experiences within the Latina/o/x Studies Midwest.
Handbook of Latinos and Education
by Juan Sánchez Muñoz, Enrique G. Murillo Jr., Margarita Machado-Casas
2009 · Routledge
Providing a comprehensive review of rigorous, innovative, and critical scholarship relevant to educational issues which impact Latinos, this Handbook captures the field at this point in time. Its unique purpose and function is to profile the scope and terrain of academic inquiry on Latinos and education. Presenting the most significant and potentially influential work in the field in terms of its contributions to research, to professional practice, and to the emergence of related interdisciplinary studies and theory, the volume is organized around five themes: history, theory, and methodology policies and politics language and culture teaching and learning resources and information. The Handbook of Latinos and Education is a must-have resource for educational researchers, graduate students, teacher educators, and the broad spectrum of individuals, groups, agencies, organizations and institutions sharing a common interest in and commitment to the educational issues that impact Latinos.
Maya Exodus offers a richly detailed account of how a group of indigenous people has adopted a global language of human rights to press claims for social change and social justice. Anthropologist Heidi Moksnes describes how Catholic Maya in the municipality of Chenalhó in Chiapas, Mexico, have changed their position vis-à-vis the Mexican state—from being loyal clients dependent on a patron, to being citizens who have rights—as a means of exodus from poverty. Moksnes lived in Chenalhó in the mid-1990s and has since followed how Catholic Maya have adopted liberation theology and organized a religious and political movement to both advance their sociopolitical position in Mexico and restructure local Maya life. She came to know members of the Catholic organization Las Abejas shortly before they made headlines when forty-five members, including women and children, were killed by Mexican paramilitary troops because of their sympathy with the Zapatistas. In the years since the massacre at Acteal, Las Abejas has become a global symbol of indigenous pacifist resistance against state oppression. The Catholic Maya in Chenalhó see their poverty as a legacy of colonial rule perpetuated by the present Mexican government, and believe that their suffering is contrary to the will of God. Moksnes shows how this antagonism toward the state is exacerbated by the government’s recent neoliberal policies, which have ended pro-peasant programs while employing a discourse on human rights. In this context, Catholic Maya debate the value of pressing the state with their claims. Instead, they seek independent routes to influence and resources, through the Catholic Diocese and nongovernmental organizations—relations, however, that also help to create new dependencies. This book incorporates voices of Maya men and women as they form new identities, rethink central conceptions of being human, and assert citizenship rights. Maya Exodus deepens our understanding of the complexities involved in striving for social change. Ultimately, it highlights the contradictory messages marginalized peoples encounter when engaging with the globally celebrated human rights discourse.
Labor leader, social justice advocate, Chicano leader, and humanitarian are only some of the multifaceted renderings of César Chávez. Ilan Stavans has compiled essays and first-person narratives that capture the multiple dimensions of this storied figure. To that end, Stavans's collection of timely articles separates fact from fiction, or as he puts it the "objective is the opposite of hagiography." Broken into two sections, César Chávez explores a variety of topics central to understanding the actual person instead of a shadowy apparition. The first part, "Considerations" offers critical assessments of Chávez's life that utilize different approaches to understanding his life, including cultural studies critiques, historical narrative that provide invaluable context, and even eulogies following his untimely death. The second section, "Voices" includes personal reflections on Chávez's life that explore his religiosity, his role as an "everyman," and the decline of the United Farm Workers union. The title is certain to assist readers in better comprehending this groundbreaking labor leader.
A free ebook version of this title is available through Luminos, University of California Press’s new open access publishing program for monographs. Visit www.luminosoa.org to learn more. We understand very little about the billions of dollars that flow throughout the world from migrants back to their home countries. In this rigorous and illuminating work, Matt Bakker, an economic sociologist, examines how these migrant remittances—the resources of some of the world’s least affluent people—have come to be seen in recent years as a fundamental contributor to development in the migrant-sending states of the Global South. This book analyzes how the connection between remittances and development was forged through the concrete political and intellectual practices of policy entrepreneurs within a variety of institutional settings, from national government agencies and international development organizations to nongovernmental policy foundations and think tanks.