10 books found
The purpose of this book is to give you ideas that can help make your life better. They are thoughts that can bring clarity and even add some fun to life. The secrets are meant to empower you to build a good life, even to find a little more peace and happiness along the way. They can help get you through some of the storms and dark valleys we all experience. Each secret is in a bold print, one-sentence statement that can easily be remembered. To better grasp the secret there is a story or two, brief explanation, and a few questions to get you going. Pick up a secret and use it in whatever way you want. They are tools for your own life, to use the way you think, feel, live and act. Apply these secrets using your own values, morals, faith and relationships. They are not formulas to follow, but tools to help you find and live your own good life. This started out as a humorous book to entertain and enlighten. Perhaps a few secrets might stick a needle in that one could not quite get out, that is might just get through the epidermis of prejudice, absoluteness, or blindness of many kinds of which we all have a little. What happened along the way is that serious secrets showed up, that could not be dressed in humor but seemed important to include. There are different kinds of secrets in this bookand I wont define secrets any more than stating that a secret is something that provides some insight for the journey of life. Some are so obvious that we wonder how we ever missed them or realize that we have heard them but went right on by and didnt stop to take them to heart or to mind. Still others are counter-intuitive and so we have to stop and read them againand perhaps turn our thinking to a new direction. After you read awhile, you will notice some redundancy. Similar secrets are found in different sections.
Could the vitality of embodied experience create a foundation for a new form of revolutionary authority? The Life of the City is a bold and innovative reassessment of the early urban avant-garde movements that sought to re-imagine and reinvent the experiential life of the city. Constructing a ground-breaking theoretical analysis of the relationships between biological life, urban culture, and modern forms of biopolitical ‘experiential authority’, Julian Brigstocke traces the failed attempts of Parisian radicals to turn the ‘crisis of authority’ in late nineteenth-century Paris into an opportunity to invent new forms of urban commons. The most comprehensive account to date of the spatial politics of the literary, artistic and anarchist groups that settled in the Montmartre area of Paris after the suppression of the 1871 Paris Commune, The Life of the City analyses the reasons why laughter emerged as the unlikely tool through which Parisian bohemians attempted to forge a new, non-representational biopolitics of sensation. Ranging from the carnivalesque performances of artistic cabarets such as the Chat Noir to the laughing violence of anarchist terrorism, The Life of the City is a timely analysis of the birth of a carnivalesque politics that remains highly influential in contemporary urban movements.
The Eight Technologies of Otherness is a bold and provocative re-thinking of identities, politics, philosophy, ethics, and cultural practices. In this groundbreaking text, old essentialism and binary divides collapse under the weight of a new and impatient necessity. Consider Sue Golding's eight technologies: curiosity, noise, cruelty, appetite, skin, nomadism, contamination, and dwelling. But why only eight technologies? And why these eight, in particular? Included are thirty-three artists, philosophers, filmmakers, writers, photographers, political militants, and 'pulp-theory' practitioners whose work (or life) has contributed to the re-thinking of 'otherness,' to which this book bears witness, throw out a few clues.
by H. Kamerlingh Onnes (Prof. Dr.)
1914
This work treats the European political philosophy that has engendered the Nation-State concept -- considered to be the logical evolution of human history as a linear periodization into the Modern State. This Modern State concept is treated as the end of history in liberal democratic theory, in spite of it remaining a European phenomenon. Where it has been imposed beyond the European political culture it has provoked a plague of civil wars and occupations, such as in Palestine. In Europe itself it has also resulted in such features as the Spanish Inquisition, the latter-day Spanish civil war and the fascist dictatorship that followed, as well as the Nazi regime and its Holocaust in alliance with the various fascist allies seeking their own Nation-State. Various attempts have followed in Europe itself to overcome the Nation-State itself by means of the European Union which sought to unite the Nation-States with a federated effort to bring some stability to the economy and life of the region in light of the disastrous wars of the twentieth century. The contradictions of the Nation-State and Federalism become ever more apparent as the EU now descends into economic chaos. This sub-title invites a comparison and a contrast between the Jewish political-culture and the Zionist movement. One may consider political-culture as encompassing Civil Society, history, religious theology and law; comprising a collective consciousness, this historical heritage forms a national identity which is currently oriented into nationalism by the State. The endurance of national identity apart from the State and with the extinction of the State is projected as the basis of an independent Civil Society.