Books by "Dr. Richard D. Nelson"
4 books found
The revised edition of A Theology for the Church retains its original structure, organized under these traditional theological categories: revelation, God, humanity, Christ, the Holy Spirit, salvation, the church, and last things. Each chapter within these sections contains answers to the following four questions: What does the Bible say? What has the church believed? How does it all fit together? How does this doctrine impact the church today? Contributions from leading Baptist thinkers R. Albert Mohler, Jr., Paige Patterson, and Mark Dever among others will also appeal to the broader evangelical community. Included in this revision are new chapters on theological method from a missional perspective (Bruce Ashford and Keith Whitfield) and theology of creation, providence, and Sabbath that engages current research in science and philosophy (Chad Owen Brand). Chapters on special revelation (David Dockery) and human nature (John Hammett) have also been updated.
Reading the books of the Law, the Pentateuch, in their original context is the crucial prerequisite for reading their citation and use in later interpretation, including the New Testament writings, argues Ben Witherington III. Here, he offers pastors, teachers, and students an accessible commentary on the Pentateuch, as well as a reasoned consideration of how these books were heard and read in early Christianity. By reading "forward and backward," Witherington advances the scholarly discussion of intertextuality and opens a new avenue for biblical theology.
While honoring the historical context and literary diversity of the Old Testament, Telling the Old Testament Story is a thematic reading that construes the OT as a complex but coherent narrative. Unlike standard, introductory textbooks that only cover basic background and interpretive issues for each Old Testament book, this introduction combines a thematic approach with careful exegetical attention to representative biblical texts, ultimately telling the macro-level story, while drawing out the multiple nuances present within different texts and traditions. The book works from the Protestant canonical arrangement of the Old Testament, which understands the story of the Old Testament as the story of God and God’s relationship with all creation in love and redemption—a story that joins the New Testament to the Old. Within this broader story, the Old Testament presents the specific story of God and God’s relationship with Israel as the people called, created, and formed to be God’s covenant partner and instrument within creation. The Old Testament begins by introducing God’s mission in Genesis. The story opens with the portrait of God’s good, intended creation of right-relationships (Gen 1—2) and the subsequent distortion of that good creation as a result of humanity’s rebellion (Gen 3—11). Genesis 12 and following introduce God’s commitment to restore creation back to the right-relationships and divine intentions with which it began. Coming out of God’s new covenant engagement with creation in Gen 9, this divine purpose begins with the calling of a people (who turn out to be the manifold descendants of Abraham and Sarah) to be God’s instrument of blessing for all creation and thus to reverse the curse brought on by sin. The diverse traditions that comprise the remainder of the Pentateuch then combine to portray the creation and formation of Israel as a people prepared to be God’s instrument of restoration and blessing. As the subsequent Old Testament books portray Israel’s life in the land and journey into and out of exile, the reader encounters complex perspectives on Israel’s attempts to understand who God is, who they are as God’s people, and how, therefore, they ought to live out their identity as God’s people within God’s mission in the world. The final prophetic books that conclude the Protestant Old Testament ultimately give the story of God’s mission and people an open-ended quality, suggesting that God’s mission for God’s people continues and leading Christian readers to consider the New Testament’s story of the Church as an extension and expansion of the broader story of God introduced in the Old Testament. The main methodological perspective that informs the book includes work on the phenomenological function of narrative (especially story’s function to shape the identity and practice of the reader), as well as more recent so-called “missional” approaches to reading Christian scripture. Canonical criticism provides the primary means for relating the distinctive voices within the Old Testament texts that still honor the particularity and diversity of the discrete compositions. Accessibly written, this book invites readers to enter imaginatively into the biblical story and find the Old Testament's lively and enduring implications.
Difference can enrich us or tear us apart. Difference can make our lives stronger, fuller, and richer or it can destroy them. Therefore, how we engage difference matters. Conflicts between different peoples around the world, the movement of refugees from nation to nation, tensions over immigration, and growing diversity within our society bring difference to our doorstep daily. We can engage people who are different constructively and compassionately, or we can allow the fear of difference to distance us from others and to demonize them. At a time when racial, ethnic, cultural, and religious differences have created heightened tensions, we need more than ever to find our bearings. We need to re-examine what we think about difference. Author Theodore “Ted” Hiebert re-examines the Bible’s stories explaining difference and its beginnings in the book of Genesis, exposing the inclination to interpret these stories as a negative view of difference. These stories recognize difference as God’s intention for the world, providing us with constructive resources of living with difference today. Hiebert starts with the story of “The Tower of Babel” and moves beyond it to examine how Genesis’s writers saw their unique identity and role in the world not as separate from all others but as members of the human family of which they were a part. He presents how biblical characters lived with difference and how the first Christians embraced difference. Finally, he invites the reader into new conversations about our biblical traditions that reveal a respect for difference, a generosity toward others, a desire to include rather than exclude, and a continuing interest in negotiating difference in ways that build relationships rather than destroy them.