Books by "James William Kavanagh"
5 books found
The Canadian Sioux are descendants of Santees, Yanktonais, and Tetons from the United States who sought refuge in Canada during the 1860s and 1870s. Living today on eight reserves in Manitoba and Saskatchewan, they are the least studied of all the Sioux groups. This book, originally published in 1984, helps fill that gap in the literature and remains relevant even in the twenty-first century. Based on Howard’s fieldwork in the 1970s and supplemented by written sources, The Canadian Sioux, Second Edition descriptively reconstructs their traditional culture, many aspects of which are still practiced or remembered by Canadian Sioux although long forgotten by their relatives in the United States. Rich in detail, it presents an abundance of information on topics such as tribal divisions, documented history and traditional history, warfare, economy, social life, philosophy and religion, and ceremonialism. Nearly half the book is devoted to Canadian Sioux religion and describes such ceremonies as the Vision Quest, the Medicine Feast, the Medicine Dance, the Sun Dance, warrior society dances, and the Ghost Dance. This second edition includes previously unpublished images, many of them photographed by Howard, and some of his original drawings.
Deadpool calls Doctor Octopus "Elton John on stilts." No one can figure out who The Joker is because he has no fingerprints. There is a parallel universe where Donald Trump is MODOK. Sometimes, Lex Luthor is drawn to resemble Kevin Spacey. Bullseye thinks Spider-Man is really funny. Mister Freeze's Freeze Ray is a real weapon. Professor X has an evil twin sister. The Penguin feeds his enemies to seals. Green Goblin's skin is bulletproof. The Riddler deduced Batman's identity. Magneto once turned into a baby. The first enemy the Justice League fought was a cycloptic starfish. Loki cursed Deadpool to have an "indestructible Tom Cruise face." There have been at least five Two-Faces. The Mandarin used to be a janitor. Professor X eventually became a supervillain called Onslaught. Thanos met God. Apocalypse is a surprisingly good dancer.
Through immersive ethnographic research, We are Coast Salish: Indigeneity, Settler Colonialism, and Border Securitization explores the lives of the Coast Salish First Nations of the Pacific Northwest and the various ways they respond to the challenges of navigating the Canada/US border following the events of 9/11. Decades of securitization policies have led to cultural and political changes which entail the creation of a transnational political identity that is used to resist the negative effects of the Canada/US border on their lives. Through cultural revitalization projects, environmental activism, and transnational political maneuvering, this book argues the Coast Salish resist the artificial separation of their people by the international border. James M. Hundley utilizes ethnographic methods in sociocultural anthropology to argue that the resistance to security policies that threaten to divide the Coast Salish simultaneously reinforces the hegemony of the state and the ongoing forms of settler colonialism that continue to shape Indigenous lifeways across the continent. Ultimately, their ongoing efforts are a form of decolonization from those disenfranchised by the state and located outside the halls of power.
Why are we speaking English? Replenishing the Earth gives a new answer to that question, uncovering a 'settler revolution' that took place from the early nineteenth century that led to the explosive settlement of the American West and its forgotten twin, the British West, comprising the settler dominions of Canada, Australia, New Zealand, and South Africa. Between 1780 and 1930 the number of English-speakers rocketed from 12 million in 1780 to 200 million, and their wealth and power grew to match. Their secret was not racial, or cultural, or institutional superiority but a resonant intersection of historical changes, including the sudden rise of mass transfer across oceans and mountains, a revolutionary upward shift in attitudes to emigration, the emergence of a settler 'boom mentality', and a late flowering of non-industrial technologies -wind, water, wood, and work animals - especially on settler frontiers. This revolution combined with the Industrial Revolution to transform settlement into something explosive - capable of creating great cities like Chicago and Melbourne and large socio-economies in a single generation. When the great settler booms busted, as they always did, a second pattern set in. Links between the Anglo-wests and their metropolises, London and New York, actually tightened as rising tides of staple products flowed one way and ideas the other. This 're-colonization' re-integrated Greater America and Greater Britain, bulking them out to become the superpowers of their day. The 'Settler Revolution' was not exclusive to the Anglophone countries - Argentina, Siberia, and Manchuria also experienced it. But it was the Anglophone settlers who managed to integrate frontier and metropolis most successfully, and it was this that gave them the impetus and the material power to provide the world's leading super-powers for the last 200 years. This book will reshape understandings of American, British, and British dominion histories in the long 19th century. It is a story that has such crucial implications for the histories of settler societies, the homelands that spawned them, and the indigenous peoples who resisted them, that their full histories cannot be written without it.
In 1835, a petition for land far from Santa Fe, New Mexico was awarded to pobladores (settlers) willing to relocate to the eastern edge of the Sangre de Cristo Mountains. Founded along the Gallinas River, the settlement became the Las Vegas Land Grant. The history of this grant is the history of New Mexico. On this 496,000 acre community grant, beliefs about land and faith were intertwined within a system of shared sacredness. In the 1890s, Anglo-American merchants and cattlemen joined with Hispano elites in the first concerted effort to wrest control of this grant from its original owners and heirs. The heart of this book investigates how a rural nuevo-mexicano (New Mexican) movement on the Las Vegas Land Grant evolved from burning barns and cutting fences to political activism and success at the ballot box. It also examines the history of New Mexico land grants, Hispano mountain culture, the origination of the town footprint, the boom of Territorial Las Vegas, and the cultural diversity that existed within the two distinct towns that emerged when the railroad came to Las Vegas in 1879. Honor and Defiance details the impact of American expansion into a well-established Hispano urban center, and highlights the robust nature of nuevo-mexicano spirit, determination, and ingenuity on the Las Vegas Land Grant. The book also includes photographs of Las Vegas, leaders of the period, and the land they fought for.