10 books found
by John E. Kelley, Bob L. Forkner
1976
by Mary Beard, John North, Simon Price
1998 · Cambridge University Press
Volume two reveals the extraordinary diversity of ancient Roman religion. A comprehensive sourcebook, it presents a wide range of documents illustrating religious life in the Roman world - from the foundations of the city in the eighth century BC to the Christian capital more than a thousand years later. Each document is given a full introduction, explanatory notes and bibliography, and acts as a starting point for further discussion. Through paintings, sculptures, coins and inscriptions, as well as literary texts in translation, the book explores the major themes and problems of Roman religion, such as sacrifice, the religious calendar, divination, ritual, and priesthood. Starting from the archaeological traces of the earliest cults of the city, it finishes with a series of texts in which Roman authors themselves reflect on the nature of their own religion, its history, even its funny side. Judaism and Christianity are given full coverage, as important elements in the religious world of the Roman empire.
by John Tahourdin White
1918
In this original work on aesthetics, philosopher John Dilworth offers an unusual theory of the nature of artworks. The Double Content (DC) view is the first comprehensive theory of art that is able to satisfactorily explain the nature of all kinds of artworks in a unified way -- whether paintings, novels, or musical and theatrical performances. Dilworth's basic thesis is that all such representational artworks involve two levels or kinds of representation: a first stage in which a concrete artifact represents an artwork, and a second stage in which that artwork in turn represents its subject matter. Thus Dilworth describes his approach as a double content (DC) theory, since arguably all content is the content of some representation or other. This fresh, even revolutionary, approach to art meets strong initial opposition from other current theories of art -- for example, those that treat paintings as physical objects, or novels and other works of fiction as "types" that have copies or performances as instances.