8 books found
A penetrating analysis of the fundamental conceptual continuities and discontinuities that inform the history of psychology.
"Academics have long claimed that the relationship between religion and science concerns knowledge of the physical world, and that conflict ensues because religion has one way of knowing and science another. For example, it is claimed that to find the age of the Earth religious people look to holy scripture and scientists look at the age of rocks. This book shows that this is indeed true among the elites who focus on this debate. However, contrary to the assumptions of elites and public discourse in general, that same relationship and conflict does not exist between religious citizens and science. This book shows that regular religious people in the U.S. are at most in conflict over a few fact claims with science, and that this limited conflict does not lead to conflict with scientific claims writ large. More importantly, American religion has changed since the 1960s, de-emphasizing knowledge claims about the physical world, and becoming more focused on social relationships and thus morality. This book shows that any religion and science debate in the public is not about scientific claims about nature, such as the age of the Earth, but rather about morality - and opposition to the morality implicitly promoted by scientists"--Provided by publisher.
Medicine played an important role in the early secularization and eventual modernization of German Jewish culture. And as both physicians and patients Jews exerted a great influence on the formation of modern medical discourse and practice. This fascinating book investigates the relationship between German Jews and medicine from medieval times until its demise under the Nazis. John Efron examines the rise of the German Jewish physician in the Middle Ages and his emergence as a new kind of secular, Jewish intellectual in the early modern period and beyond. The author shows how nineteenth-century medicine regarded Jews as possessing distinct physical and mental pathologies, which in turn led to the emergence in modern Germany of the “Jewish body” as a cultural and scientific idea. He demonstrates why Jews flocked to the medical profession in Germany and Austria, noting that by 1933, 50 percent of Berlin’s and 60 percent of Vienna’s physicians were Jewish. He discusses the impact of this on Jewish and German culture, concluding with the fate of Jewish doctors under the Nazis, whose assault on them was designed to eliminate whatever intimacy had been built up between Germans and their Jewish doctors over the centuries.
In the history of the world, nations have arisen from comparative obscurity, have occupied positions of eminence and power, and have then sunk into obscurity again. The Egyptians, who built their pyramids and temples by the hands of the peoples they had conquered in war and enslaved, were themselves conquered by Greeks; and these conquerors, at first ignorant and savage, developed on the bases of Eastern and Egyptian civilisation to a point never before reached. But the Greeks in their turn were replaced by the younger Latin race, who were also at first less civilised than the nations they conquered.[2] The Romans then developed and established an empire, which men believed would be everlasting, but it, too, disappeared, to give place to the Teutonic states of modern Europe. So strikingly alike in their progression have been the histories of the peoples of the past that it is quite a commonplace to hear the life of a nation compared to that of a man as being a history of growth, maturity and decay. But the analogy is at most a very imperfect one, and, if content with having made it, we leave the subject, we shall fail to note the real facts of racial development as indicated in the pages of history.