Books by "John C. Tannehill"
7 books found
This book expands on scholarly arguments that the Gospel of Luke and Acts of the Apostles was originally intended as a single, unified work. It offers fresh insights by addressing overlooked perspectives and further exploring the literary, theological, and historical connections between the two volumes. Central to this study is the argument that the ascension narratives at the end of Luke and the beginning of Acts form a chiastic structure uniting and conjoining both volumes. Rather than redefining Luke–Acts as First and Second Luke, this study affirms their distinct literary genres: Luke’s Gospel rightly belongs among the canonical Gospels, and Acts bridges the Gospels with the Epistles acting similar to a historical narrative. It does not seek to alter their canonical separation but asserts that Luke deliberately composed them as a continuous, interdependent account. By examining how this pivotal event structures the text, it provides compelling evidence of Luke’s intentional design, demonstrating that the ascension is the hinge that seamlessly connects both volumes.
Employing narrative criticism to provide a comprehensive examination of the dreams and visions in Luke-Acts, this study highlights those passages in which characters interpret their visionary encounters (e.g., the infancy narrative, Saul's/Paul's conversion, the Cornelius-Peter episode, and Paul's dream at Troas).
What does Luke mean when he describes the Spirit as gift (Acts 2:38)? This study explores the social implications of gift-giving in the Greco-Roman world, arguing that gifts initiate and sustain relationships. Therefore, the description of the Spirit as gift is inherently social, which is shown in the Spirit’s empowerment of the teaching, unity, meals, sharing of possessions and worship of the early Jesus community. The Spirit as gift then leads us to see that the early Jesus community is “the community of the Holy Spirit.”
Rhetorical Adaptation in the Greek Historians, Josephus, and Acts vol.I
by John M. Duncan
2022 · BRILL
Greco-Roman rhetorical theorists insist that speakers must adapt their speeches to their audiences in order to maximize persuasiveness and minimize alienation. Ancient historians adorn their narratives with accounts of attempts at such rhetorical adaptation, the outcomes of which decisively impact the subsequent course of events. These depictions of speaker-audience interactions, moreover, convey crucial didactic/persuasive insights to the historians’ own audiences. This monograph presents a detailed comparative analysis of the intra- and extra-textual functions of speeches and audience responses in Greek historiography, Josephus, and Acts, with special emphasis on Luke’s distinctive depiction of the apostles as adaptable yet frequently alienating orators. This is volume I of a set of two volumes.
Rhetorical Adaptation in the Greek Historians, Josephus, and Acts vol II
by John M. Duncan
2022 · BRILL
Greco-Roman rhetorical theorists insist that speakers must adapt their speeches to their audiences in order to maximize persuasiveness and minimize alienation. Ancient historians adorn their narratives with accounts of attempts at such rhetorical adaptation, the outcomes of which decisively impact the subsequent course of events. These depictions of speaker-audience interactions, moreover, convey crucial didactic/persuasive insights to the historians’ own audiences. This monograph presents a detailed comparative analysis of the intra- and extra-textual functions of speeches and audience responses in Greek historiography, Josephus, and Acts, with special emphasis on Luke’s distinctive depiction of the apostles as adaptable yet frequently alienating orators. This is volume II of a set of two volumes.
This volume contains a collection of twenty-one essays of John S. Kloppenborg, with four foci: conceptual and methodological issues in the Synoptic Problem; the Sayings Gospel Q; the Gospel of Mark; and the Parables of Jesus. Kloppenborg, a major contributor to the Synoptic Problem, is especially interested in how one constructs synoptic hypotheses, always aware of the many gaps in our knowledge, the presence of competing hypotheses, and the theological and historical entailments in any given hypothesis. Common to the essays in the remaining three sections is the insistence that the literature, thought and practices of the early Jesus movement must be treated with a deep awareness of their social, literary, and intellectual contexts. The context of the early Jesus movement is illumined not simply by resort to the literary and historical sources produced by Greek and Roman elites but, more importantly, by data gathered from documentary sources available in non-literary papyri.