5 books found
One hundred and forty years before Gerda Lerner established women’s history as a specialized field in 1972, a small group of women began to claim American Indian history as their own domain. A Field of Their Own examines nine key figures in American Indian scholarship to reveal how women came to be identified with Indian history and why they eventually claimed it as their own field. From Helen Hunt Jackson to Angie Debo, the magnitude of their research, the reach of their scholarship, the popularity of their publications, and their close identification with Indian scholarship makes their invisibility as pioneering founders of this specialized field all the more intriguing. Reclaiming this lost history, John M. Rhea looks at the cultural processes through which women were connected to Indian history and traces the genesis of their interest to the nineteenth-century push for women’s rights. In the early 1830s evangelical preachers and women’s rights proponents linked American Indians to white women’s religious and social interests. Later, pre-professional women ethnologists would claim Indians as a special political cause. Helen Hunt Jackson’s 1881 publication, A Century of Dishonor, and Alice Fletcher’s 1887 report, Indian Education and Civilization, foreshadowed the emerging history profession’s objective methodology and established a document-driven standard for later Indian histories. By the twentieth century, historians Emma Helen Blair, Louise Phelps Kellogg, and Annie Heloise Abel, in a bid to boost their professional status, established Indian history as a formal specialized field. However, enduring barriers continued to discourage American Indians from pursuing their own document-driven histories. Cultural and academic walls crumbled in 1919 when Cherokee scholar Rachel Caroline Eaton earned a Ph.D. in American history. Eaton and later Indigenous historians Anna L. Lewis and Muriel H. Wright would each play a crucial role in shaping Angie Debo’s 1940 indictment of European American settler colonialism, And Still the Waters Run. Rhea’s wide-ranging approach goes beyond existing compensatory histories to illuminate the national consequences of women’s century-long predominance over American Indian scholarship. In the process, his thoughtful study also chronicles Indigenous women’s long and ultimately successful struggle to transform the way that historians portray American Indian peoples and their pasts.
John L. Kessell’s Spain in the Southwest presents a fast-paced, abundantly illustrated history of the Spanish colonies that became the states of New Mexico, Arizona, Texas, and California. With an eye for human interest, Kessell tells the story of New Spain’s vast frontier--today’s American Southwest and Mexican North--which for two centuries served as a dynamic yet disjoined periphery of the Spanish empire. Chronicling the period of Hispanic activity from the time of Columbus to Mexico’s independence from Spain in 1821, Kessell traces the three great swells of Hispanic exploration, encounter, and influence that rolled north from Mexico across the coasts and high deserts of the western borderlands. Throughout this sprawling historical landscape, Kessell treats grand themes through the lives of individuals. He explains the frequent cultural clashes and accommodations in remarkably balanced terms. Stereotypes, the author writes, are of no help. Indians could be arrogant and brutal, Spaniards caring, and vice versa. If we select the facts to fit preconceived notions, we can make the story come out the way we want, but if the peoples of the colonial Southwest are seen as they really were--more alike than diverse, sharing similar inconstant natures--then we need have no favorites.
An Indian perspective into native and Euroamerican diplomacy in the South First published in 1939, McGillivray of the Creeks is a unique mix of primary and secondary sources for the study of American Indian history in the Southeast. The historian John Walton Caughey's brief but definitive biography of Creek leader Alexander McGillivray (1750-1793) is coupled with 214 letters between McGillivray and Spanish and American political officials. The volume offers distinctive firsthand insights into Creek and Euroamerican diplomacy in Georgia, Alabama, and Mississippi in the aftermath of the American Revolution as well as a glimpse into how historians have viewed the controversial Creek leader. McGillivray, the son of a famous Scottish Indian trader and a Muskogee Creek woman, was educated in Charleston, South Carolina, and, with his father's guidance, took up the mantle of negotiator for the Creek people during and after the Revolution. While much of eighteenth-century American Indian history relies on accounts written by non-Indians, the letters reprinted in this volume provide a valuable Indian perspective into Creek diplomatic negotiations with the Americans and the Spanish in the American South. Crafty and literate, McGillivray's letters reveal his willingness to play American and Spanish interests against one another. Whether he was motivated solely by a devotion to his native people or by the advancement of his own ambitions is the subject of much historical debate. In the new introduction to this Southern Classic edition, William J. Bauer, Jr., places Caughey's life into its historiographical context and surveys the various interpretations of the enigmatic McGillivray that historians have drawn from this material.
Republishes articles by two senior legal historians. Besides summarizing what has now become classical literature in the field, it offers illuminating insight into what it means to be a professional legal historian.