Books by "Joshua John Skinner"

3 books found

The English Poetic Epitaph

The English Poetic Epitaph

by Joshua Scodel

1991 · Cornell University Press

Readers interested in English literary history, cultural poetics, comparative literature, the history of attitudes toward death, and the relationship between literature and the visual arts will find The English Poetic Epitaph fascinating reading.

Inconsistency in the Torah

Inconsistency in the Torah

by Joshua A. Berman

2017 · Oxford University Press

Rather than viewing inconsistencies in the Torah as signs of revision, this book identifies precursors for these phenomena in ancient Near Eastern writings. It claims that Enlightenment and German historicist influences corrupted critical study of the Bible, and calls for a return to the more modest agenda set out by Spinoza.

Jeremiah's New Covenant

Jeremiah's New Covenant

by Joshua N. Moon

2011 · Penn State Press

The struggle to read Jeremiah 31:31–34 as Christian Scripture has a long and divided history, cutting across nearly every major locus of Christian theology. Yet little has been done either to examine closely the varieties of interpretation in the Christian tradition from the post-Nicene period to the modern era, or to make use of such interpretations as helpful interlocutors. This work begins with Augustine’s interpretation of Jer 31:31–34 as an absolute contrast between unbelief and faith, rather than the now-standard reading (found in Jerome) of a contrast between two successive religio-historical eras—one that governed Israel (the “old covenant”) and a new era and its covenant inaugurated in the coming of Christ. Augustine’s absolute contrast loosened the strict temporal concern, so that the faithful of any era were members of the “new covenant.” The study traces Augustine’s reading of an absolute contrast in a few key moments of Christian interpretation: Thomas Aquinas and high medieval theology, then the 16th and 17th century Reformed tradition. The thesis aims at a constructive reading of Jer 31:31–34, and so the struggle identified in these moments in the Christian tradition is brought into dialogue with modern critical discussions from Bernhard Duhm to the present. Finally, the author turns to an exegetical argument for an ‘Augustinian’ reading of the contrast of the covenants.