Books by "Michael W. Champion"
6 books found
Mark the Deacon: The Life of Porphyry of Gaza
by Jeff Childers, Claudia Rapp, Michael Whitby
2025 · Liverpool University Press
In Late Antiquity Gaza was an exceptionally prosperous city, with wealth derived from a flourishing wine trade across the Mediterranean, as well as an intellectual centre whose leading lights combined traditional classical and Christian learning. Bishop Porphyry is famous for effecting the transformation in the early fourth century AD of this thriving community from a bastion of pagan beliefs into a Christian city, primarily through the destruction of the main temple to the god Marnas and other pagan sanctuaries and the working of miracles for the benefit of the local population. Conversion was neither easy nor guaranteed, since the leaders of local society at the time were solidly pagan and prepared to mobilize violence to defend their traditional ways. His success required missions to the empire’s capital, Constantinople, where he interacted with the Patriarch John Chrysostom and imperial authorities. On one occasion he managed with the help of Empress Eudoxia to outmanoeuvre Emperor Arcadius into acceding to his request for imperial authority and physical backing to secure the closure and demolition of temples. The two key versions of Porphyry’s biography are here presented together in new translations for the first time.
The Interpretation of Kenosis from Origen to Cyril of Alexandria
by Michael C. Magree
2024 · Oxford University Press
The self-emptying of Christ, proclaimed in the letter to the Philippians 2:7, remains a much-debated topic in modern theology and exegesis. The Interpretation of Kenosis from Origen to Cyril of Alexandria brings the insights of Greek Christianity to the understanding of kenosis to illustrate that new dimensions of the topic open up when it is examined in the historical era of early Christianity. Origen of Alexandria showed that his understanding of kenosis allowed him to resist overly confining understandings of divine immutability, yet retain the conviction that the immutable Word's self-emptying calls the Christian believer to awe and wonder. Gregory of Nyssa found in kenosis a way to emphasize the Son of God's embrace of all of human life, including historical development. Cyril of Alexandria, finally, the term kenosis more than anyone else in Greek-speaking Christianity. It was a theme across all major eras and genres of his writing, from scriptural exegesis to doctrinal disputes, including those about the divinity of the Son and the natural union of the Son with human reality. Cyril found in kenosis an anchor point for two themes: first, that the strangeness and shocking quality of the term kenosis reminds the believer that God's categories always stretch beyond human "who emptied himself?" can only be answered by a single-subject Christology that proclaims the kenosis of the Word. This book opens and closes with chapters relating early Christian teaching on Christ's self-emptying to modern scripture scholarship and to concerns of feminist systematic theology.
Explaining the Cosmos analyses the philosophical and theological writings relating to the creation and eternity of the world of three Gazan thinkers, Aeneas, Zacharias and Procopius. It sheds light on Neoplatonic and Christian debates, and maps distinctive cultural characteristics of Gaza, including its schools and monasteries, in Late Antiquity.
While there has been renewed scholarly interest in paratextual features of early Christian manuscripts, that interest has rarely extended to the size of manuscripts, particularly the format known as the miniature codex. Such neglect is surprising given that this miniature format was a notable part of early Christian textual culture, emerging as early as the second century and visible well into the seventh century and beyond. So established was this format among Christians during this period, that C.H. Roberts once surmised (incorrectly) that, "The miniature codex would seem to be a Christian invention." Many of these tiny books were elegant, well-crafted, and could contain a surprising number of pages. Currently, we have over 60 such codices, which contain a wide range of Christian literature including New Testament books, patristic and non-canonical writings (e.g., the Didache, Acts of Paul, and apocryphal gospels), and even liturgical-ritual texts. This volume is the first full-length monograph on the phenomenon of the miniature codex, offering a framework for distinguishing miniature codices from other tiny texts (e.g. amulets), exploring their practical and iconic functions, and, perhaps most importantly, assembling a detailed catalogue of all known Christian and Greek miniature codices. This distinctive book format provides an essential window into the textual, literary, and visual culture of early Christianity, shedding fresh light on how and why Christians were considered people of the book.
Universal Salvation in Late Antiquity
by Archbishop Michael Bland Simmons
2015 · Oxford University Press
A new study of Porphyrian soteriology, or the concept of the salvation of the soul, in the thought of Porphyry of Tyre
In the transatlantic world of the late eighteenth century, easterly winds blew radical thought to America. Thomas Paine had already arrived on these shores in 1774 and made his mark as a radical pamphleteer during the Revolution. In his wake followed more than 200 other radical exiles—English Dissenters, Whigs, and Painites; Scottish "lads o'parts"; and Irish patriots—who became influential newspaper writers and editors and helped change the nature of political discourse in a young nation. Michael Durey has written the first full-scale analysis of these radicals, evaluating the long-term influence their ideas have had on American political thought. Transatlantic Radicals uncovers the roots of their radicalism in the Old World and tells the story of how these men came to be exiled, how they emigrated, and how they participated in the politics of their adopted country. Nearly all of these radicals looked to Paine as their spiritual leader and to Thomas Jefferson as their political champion. They held egalitarian, anti-federalist values and promoted an extreme form of participatory democracy that found a niche in the radical wing of Jefferson's Republican Party. Their divided views on slavery, however, reveal that democratic republicanism was unable to cope with the realities of that institution. As political activists during the 1790s, they proved crucial to Jefferson's 1800 presidential victory; then, after his views moderated and their influence waned, many repatriated, others drifted into anonymity, and a few managed to find success in the New World. Although many of these men are known to us through other histories, their influence as a group has never before been so closely examined. Durey persuasively demonstrates that the intellectual ferment in Britain did indeed have tremendous influence on American politics. His account of that influence sheds considerable light on transatlantic political history and differences in religious, political, and economic freedoms. Skillfully balancing a large cast of characters, Transatlantic Radicals depicts the diversity of their experiences and shows how crucial these reluctant émigrés were to shaping our republic in its formative years.