Books by "Patricia L. Andrews"
5 books found
Transnationalism and American Serial Fiction explores the vibrant tradition of serial fiction published in U.S. minority periodicals. Beloved by readers, these serial novels helped sustain the periodicals and communities in which they circulated. With essays on serial fiction published from the 1820s through the 1960s written in ten different languages—English, French, Spanish, German, Swedish, Italian, Polish, Norwegian, Yiddish, and Chinese—this collection reflects the rich multilingual history of American literature and periodicals. One of this book’s central claims is that this serial fiction was produced and read within an intensely transnational context: the periodicals often circulated widely, the narratives themselves favored transnational plots and themes, and the contents surrounding the fiction encouraged readers to identify with a community dispersed throughout the United States and often the world. Thus, Okker focuses on the circulation of ideas, periodicals, literary conventions, and people across various borders, focusing particularly on the ways that this fiction reflects the larger transnational realities of these minority communities.
Wisdom Commentary: 1-2 Peter and Jude
by Pheme Perkins, Eloise Rosenblatt, Patricia McDonald
2022 · Liturgical Press
Reading 1 Peter through the lens of feminist and diaspora studies keeps front and center the bodily, psychological, and social suffering experienced by those without stable support of family or homeland, whether they were economic migrants or descendants of those enslaved by Roman armies. In the new “household” of God, believers are encouraged to exhibit a moral superiority to the society that engulfs them. But adoption of “elite” values cannot erase the undertones of randomized verbal abuse, general scorn, and physical violence that women, immigrants, slaves, and freedmen faced as the “facts of life.” First Peter offers the “honor” of identifying with the Crucified, “by his bruises you are healed” (2:24). A Christian liberation ethic would challenge 1 Peter’s approach. Pliny the Younger, governor of Bithynia-Pontus in north-western Asia Minor, is a contemporary of 2 Peter’s writer. The polemical, accusatory genre of 2 Peter, like Jude, originates in Roman judicial rhetoric. The pastor, in the persona of a prosecuting attorney, condemns immoral defendants, including influential women. Their “crimes” encode community tensions over women’s leadership, Gentile-members’ sexual ethics, their syncretistic deviations from Jewish doctrine on creation, and the certainty of divine judgment and punishment. Citations to Elizabeth Cady Stanton’s A Woman’s Bible enliven the commentary. The doctrinal disorder prompts the male pastor to sustain loyalists in their commitment to “Our Lord and Savior Jesus Christ.” Second Peter dramatizes an ecclesial crisis whose “solution” was the eventual imposition of a magisterium to silence dissent. Brief, combative, and assuming a familiarity with a literary culture that most twenty-first-century readers do not have, the Letter of Jude would be an obvious candidate for being the most neglected book of the New Testament. As a model for a pastoral strategy, it can be recommended only with great reservations: almost everyone will find in it something problematic, if not offensive. Yet, in addition to giving a window on a Greek-speaking Jewish-Christian milieu, Jude’s energetic prose testifies to the author’s visceral concern for those attempting to live by the gospel in difficult circumstances. Furthermore, to the extent that over familiarity with parts of the New Testament can blunt their challenge, this letter provides a salutary reminder that the entire canon originated in a world that is radically unfamiliar to us.
Twenty-three-year-old Laura Fish Judd left rural Massachusetts in 1827 for the Hawaiian islands, one of eighty young American women who enlisted in the effort to Christianize the islands between 1819 and 1850. Only a month before, after receiving a marriage proposal from a young physician in need of a wife to qualify for mission service, she had written in her diary: "'The die is cast.' I have in the strength of the Lord, consented Rebecca-like--I WILL GO, yes, I will leave friends, native land, everything for Jesus." Laura Judd and other ambitious young women consented to hasty marriages with virtual strangers to achieve their goal of carrying Christ's message to the heathen. As Patricia Grimshaw's compelling study makes clear, these women were driven by a desire for important, independent life-work that went well beyond their expected roles as dutiful wives. The ambitions, hopes, and fears of those eighty pioneer women make a poignant and fascinating story. But Paths of Duty does more than recount the experiences of a group of individuals. Grimshaw shows how the mission women reflected the larger society of which they were part, and through their story shed new light on the role of American Protestant mission in Hawaii. Although the women's public role in mission work was limited, they were highly influential in their daily and seemingly mundane interactions with Hawaiian women. The American women's ethnocentricity made them quite incapable of appreciating Hawaiian culture on its own terms, but their notions of proper femininity and female behavior were effectively transmitted to Hawaiian girls and women. Paths of Duty provides a deeper understanding of this neglected process of acculturation in the islands and its eventual implications for Hawaii's entry into the American sphere of influence.
A new and exciting collection from Patricia Bell-Scott, the editor of the enormously successful Life Notes and the award-winning Double Stitch. With a foreword by Marcia Ann Gillespie. To tell the flat-footed truth is a southern saying that means to tell the naked truth. This revealing and inspiring anthology brings together twenty-seven creative spirits who through essays, interviews, poetry, and photographic images tell black women's lives. In the opening section that discusses the risks involved in sharing your life with others, Sapphire tells us about the challenges in recording her experiences when there has never been any validation that her life was important. The next section chronicles the adventure in claiming the lives of those who have been lost or neglected, such as Alice Walker's search for the real story of Zora Neale Hurston. The third part, which affirms lives of resistance, includes Audre Lorde's acclaimed essay "Poetry Is Not a Luxury." The final chapter, focusing on transformed lives, presents an insightful interview with Sonia Sanchez. This wonderful collection, featuring such writers as bell hooks, Barbara Smith, Marcia Ann Gillespie, and Pearl Cleage, is testimony to a flourishing literary tradition, filled with daring women, that will inspire others to tell their own stories.