Books by "Prof. Beverly Roberts Gaventa"
5 books found
Do Christians bring a unique, scriptural understanding of social justice to bear on the ills of society? Would such an understanding reshape the way Christians engage and partner with others working to create a more just world? Much of the modern conversation around creating justice focuses on ideas that too often reduce justice to human rights, procedural justice, and even the consumerism of the contemporary culture/economy. While the priorities of human rights and due process are necessary for fashioning a just world, the Christian understanding of the common good is much richer and calls the church beyond fairness to forms of liberation, compassion, mercy, and peace that are even more radical than the best notions of justice that characterize the nation-state at the beginning of the 21st century. A Christian Justice for the Common Good describes a Christian justice for the common good and what it looks like on the ground in real world settings. Calling Christians (individuals, as well as communities of faith) to a concrete version of social well-being befitting faithful life in Jesus and God’s vision of justice for the world, Tex Sample drills deeper and identifies the skills that must be cultivated to do justice work with others—work that will create a lasting impact while extending a Christian vision for the common good. The conclusion? The freedom God offers in Christ finds its place in concrete Christian efforts and the graced wherewithal of people who work generously with one another for a new and just life together. Contents include: 1. The Reduction of Justice to Human Rights 2. A Christian Justice 3. The Formation of a Just Church 4. Skills of Justice 5. Doing Justice with Others 6. A Justice of the Common Good
In an area of study that is sometimes neglected and often debated, this book offers readers fresh insight through careful attention to the different ways the New Testament writings present and interpret the Spirit of God. With Carroll’s guidance, readers will gain a sense of the identity and activity of the Spirit manifest in the cultures and literature that informed the New Testament and its earliest audiences. The author also maps the distinctive views of the Holy Spirit in the New Testament books, employing a literary “close reading” of texts where the Spirit figures prominently. Readers discover that for the writers of the New Testament all of life is touched by the Holy Spirit. And for human beings this life is lived in the awareness God’s presence, sustained in hope through adversity and pain, open to change and new possibilities, and equipped and empowered to act boldly and speak prophetically by wise Spirit shaped discernment. The Spirit in the New Testament is a creative force sustaining, fostering, and restoring life – the first and last word both whispered and even shouted as the divine breath animating embedded and embodied human life and community.
Mark’s genius lies, not in telling a story about Jesus, but in creating conditions under which the reader may experience the peculiar quality of God’s good news. The Evangelist hurries one along breathlessly, “immediately,” making sure that the reader lurches with the characters into one pothole after another. “What is this new teaching” that consorts with the flagrantly sinful, turning the pious homicidal, intimates into strangers, and mustard seeds into “the greatest of all ... shrubs”? Jesus’ closest adherents, the Twelve, are among the most muddled. Who can blame them? They ask for an obscure parable’s interpretation and receive an answer even more confounding. They are told to feed thousands with next to nothing. Their boat almost capsizes while their teacher sleeps. As they oar in rough waters, the teacher strides the waves intending to bypass them. Putting the reader in the same boat, Mark structures conversations with Jesus that make little sense, if any. The Twelve are craven, stupid, self-serving, and disobedient: meet the average Christian. Besides, “their hearts were hardened.” Who hardens hearts? God. Should not God’s Messiah lift the burdens of those following him? What kind of Christ heads to a cross, handing his disciples another for themselves. “Do you not yet understand?” from the Introduction
Introduces literary, historical, and theological issues of Luke and Acts. Biblical texts create worlds of meaning, and invite readers to enter them. When readers enter such textual worlds, which are often strange and complex, they are confronted with theological claims. With this in mind, the purpose of the Interpreting Biblical Texts series is to help serious readers in their experience of reading and interpreting by providing guides for their journeys into textual worlds. The controlling perspective is expressed in the operative word of the title--interpreting. The primary focus of the series is not so much on the world behind the texts or out of which the texts have arisen as on the worlds created by the texts in their engagement with readers. In keeping with the goals of the series, this volume provides an introductory guide to readers of the New Testament books of Luke and Acts. It focuses on both the synchronic and diachronic dimensions of the literature in an effort to acquaint readers with literary, historical, and theological issues that will facilitate interpretation of these important books. F. Scott Spencer is Professor of New Testament at Baptist Theological Seminary at Richmond.
We read the Bible and interpret Scripture in order to live in grace-filled relation to God's divine purpose.When we approach the Bible as Scripture author, Joel Green, takes seriously the faith statement that the Bible is our Book; these scriptures are our Scripture. We are not reading someone else's mail--as though reading the Bible had to do foremost with recovering an ancient meaning intended for someone else and then translating its principles for use in our own lives. When we recall that we are the people of God to whom the Bible is addressed as Scripture, we realize that the fundamental transformation is not the transformation of an ancient message into a contemporary meaning, bur rather the transformation of our lives by means of God's Word. This means that reading the Bible as Scripture has less to do with what tools we bring to the task, however important these may be, and more to do with our own dispositions as we come to our engagement with Scripture. We come not so much to retrieve facts or to gain information, but to be formed and ultimately, transformed. Scripture does not present us with texts to be mastered but with a Word, God's Word, intent on mastering us, on shaping our lives.