4 books found
Romantic Dialogues, first published in 2000, contributed to the modern recovery of a transatlantic dimension in literary studies. Part 1 of the book reassesses the events of 1776 as a painful amputation, severing one part of a close-knit republican community from the other. It looks at English visions of America, from Blake’s America, to Barbauld’s Eighteen Hundred and Eleven, and at Romantic Americans such Samuel Williams, William Ellery Channing, Gilbert Imlay and Estwick Evans, who absorbed England’s Romantic revolution long before America’s literary awakening took place. It considers, also, the periodical wars that followed the War of 1812, America’s aspiration to an intellectual emancipation to match its political independence; and the kinds of continuing relationship with ‘the old home’ to be found in James Fenimore Cooper, Ralph Waldo Emerson and Elizabeth Palmer Peabody.Part 2 explores numerous barely recognised transactions between English Romantic poets and the canonical writers of the ‘American Renaissance’. Starting with Cooper’s struggle with Edmund Burke in The Pioneers, it places Emerson’s Nature, Thoreau’s Walden, the romances of Poe and Hawthorne, Melville’s Moby-Dick and Whitman’s ‘Song of Myself’, in an Atlantic context. These writers still had English ears: inheriting the blissful dawn that took place in England between Blake’s Songs and Wordsworth’s Prelude, they amplified the English poets’ celebration of nature, liberty and imagination—and ‘human nature seeming born again’—but, equally Romantically, they came to mourn the fatal compromises in America’s experimental polity. Diverging somewhat from these themes, this edition includes a new chapter on William Cullen Bryant and an Epilogue on how the prosody of Whitman and Dickinson responded to the music of Tennyson, whose songs, Whitman memorably said, entered into the American character ‘inland and far West, out in Missouri, in Kansas, and away in Oregon, in farmer’s house and miner’s cabin’. Reviews:‘How this study is received will say as much about the recovery of serious interest in literary history as about the work’s quality. Learned, rigorous in testing its assertions, mordant and spirited in its expression, Romantic Dialogues makes an important claim: that American Literature of the nineteenth century knowingly attempted to fulfill the visionary promises of British Romanticism… What was reborn in the American Renaissance he writes, was ‘as much Romanticism as America’. It is as if in the works of Whitman and Melville the ghosts of Blake, Wordsworth and Coleridge were posing a British alternative to Victorian conservatisms.… He makes one wonder how one ever read the American text at all without the British context. …. An extraordinary achievement…This is real work’ —Robert Weisbuch, New England Quarterly:‘Challenging the conventional notion that American literature emerged from Emerson’s early essays, Gravil positions Blake, Wordsworth and Coleridge as its true progentitors: just as Locke’s libertarian political writings bore their greatest fruit in Jefferson’s famous manifesto, so the English romantics’ most characteristic notions of liberty and selfhood were fulfilled in the United States and its literature. … Gravil’s deft and learned application of key texts in British Romanticism to works by Thoreau, Melville, Dickinson, Whitman and Hawthorne powerfully challenge the easy presumption of an autochtonous American writing.’ —Kurt Eisen, American Literature‘ ... a major study, alert to and at home with textual nuance and larger questions … persuasively proving and describing a series of intricate, intertextual relationships: Gravil allows for uniqueness and difference; there is no ‘Englishing’ of his American authors, but a brimmingly revelatory stream of suggested connections. Romantic Dialogues is a ground-breaking study which bears witness to a generous, vigilant, and witty critical intelligence.’ —Michael O’Neill , Symbiosis
by Enid Rhodes Peschel, Richard E. Peschel
2023 · Univ of California Press
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1986.
The image is so well known it is practically iconic: The reclusive poet, feminine and fragile, weaving verse of beguiling complexity from the room in which she kept herself sequestered from the world. The Belle of Amherst, the distinctive American voice, the singer of the soul’s mysteries: Emily Dickinson. Yet that image scarcely captures the fullness and vitality of Dickinson’s life, most notably her many connections—to family, to friends, to correspondents, to the literary tastemakers of her day, even to the unnamed, and perhaps unknowable, “Master” to whom she addressed three of her most breathtaking works of prose. Through an exploration of a relatively small group of items from Dickinson’s vast literary remains, this volume—an accompaniment to an exhibition on Dickinson mounted at The Morgan Library & Museum in New York—demonstrates the complex ways in which these often humble objects came into conversation with other people, places, and events in the poet’s life. Seeing the network of connections and influences that shaped Dickinson’s life presents us with a different understanding of this most enigmatic yet elegiac poet in American letters, and allows us more fully to appreciate both her uniqueness and her humanity. The materials collected here make clear that the story of Dickinson’s manuscripts, her life, and her work is still unfolding. While the image of Dickinson as the reclusive poet dressed only in white remains a popular myth, details of Dickinson’s life continue to emerge. Several items included both in the exhibit and in this volume were not known to exist until the present century. The scrap of biographical intelligence recorded by Sarah Tuthill in a Mount Holyoke catalogue, or the concern about Dickinson’s salvation expressed by Abby Wood in a private letter to Abiah Root, were acquired by Amherst College in the last fifteen years. What additional pieces of evidence remain to be uncovered and identified in the attics and basements of New England? Published to accompany The Morgan Library & Museum’s pathbreaking exhibit I’m Nobody! Who are You? The Life and Poetry of Emily Dickinson—part of a series of exhibits at the Morgan celebrating and exploring the creative lives of significant women authors—The Networked Recluse offers the reader an account of the exhibit itself, together with a series of contributions by curators, scholars of Dickinson, and poets whose own work her words have influenced.
Few figures in history have defined their time as dramatically as Martin Luther. And few books have captured the spirit of such a figure as truly as this robust and eloquent life of Luther. A highly regarded historian and biographer and a gifted novelist and playwright, Richard Marius gives us a dazzling portrait of the German reformer--his inner compulsions, his struggle with himself and his God, the gestation of his theology, his relations with contemporaries, and his responses to opponents. Focusing in particular on the productive years 1516-1525, Marius' detailed account of Luther's writings yields a rich picture of the development of Luther's thought on the great questions that came to define the Reformation. Marius follows Luther from his birth in Saxony in 1483, during the reign of Frederick III, through his schooling in Erfurt, his flight to an Augustinian monastery and ordination to the outbreak of his revolt against Rome in 1517, the Wittenberg years, his progress to Worms, his exile in the Wartburg, and his triumphant return to Wittenberg. Throughout, Marius pauses to acquaint us with pertinent issues: the question of authority in the church, the theology of penance, the timing of Luther's Reformation breakthrough, the German peasantry in 1525, Muntzer's revolutionaries, the whys and hows of Luther's attack on Erasmus. In this personal, occasionally irreverent, always humane reconstruction, Luther emerges as a skeptic who hated skepticism and whose titanic wrestling with the dilemma of the desire for faith and the omnipresence of doubt and fear became an augury for the development of the modern religious consciousness of the West. In all of this, he also represents tragedy, with the goodness of his works overmatched by their calamitous effects on religion and society.