12 books found
Arthur Tappan Pierson (1837 1911) was the elder statesman of the student missionary movement and the leading evangelical advocate of foreign missions in the late 1800s. Occupy until I Come, the first biography of Pierson in more than a century, explores the life, thought, and legacy of this major figure in American religious history. Working from the best available sources, Dana Robert illumines the relationship between A. T. Pierson's role in the surging foreign missions movement and the development of nineteenth-century evangelicalism. Pierson was famous in his day as a Bible teacher, a leader in Keswick holiness piety, and an urban pastor who cared passionately for the poor. An original editor of the Scofield Reference Bible, Pierson also carried on a transatlantic preaching ministry that made him famous in Scotland and England. In covering both Pierson's career and his context, this book is not only the finest available biography of A. T. Pierson but also a valuable portrait of America's religious landscape at a key point in history.
"It was a quiet on the second floor. The vice-president walked solemnly into Mrs. Roosevelt's sitting room, where she waited, grave and calm. With her was her daughter, Mrs. Anna Roosevelt Boettiger, her husband, Colonel John Boettiger, and Stephan Early. Truman knew at a glance that his premonition had been true. Mrs. Roosevelt came forward directly and put her arm on his shoulder. 'Harry, the President is dead.'" Robert J. Donovan's Conflict and Crisis presents a detailed account of Harry S. Truman's presidency from 1945-1948.
"The Universe in a Mirror" describes the heated battles between scientists and bureaucrats, the perseverance of astronauts to repair and maintain the telescope, and more.
The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reason, all for the sake of bringing the world to Jesus Christ.Historical evidence, however, gives lie to the truism that women missionaries were and are doers but not thinkers, reactive secondary figures rather than proactive primary ones. The first American women to serve as foreign missionaries in 1812 were among the best-educated women of their time. Although barred from obtaining the college education or ministerial credentials of their husbands, the early missionary wives had read their Jonathan Edwards and Samuel Hopkins. Not only did they go abroad with particular theologies to share, but their identities as women caused them to develop gender-based mission theories. Early nineteenth-century women seldom wrote theologies of mission, but they wrote letters and kept journals that reveal a thought world and set of assumptions about women's roles in the missionary task. The activities of missionary wives were not random: they were part of a mission strategy that gave women a particular role inthe advancement of the reign of God.By moving from mission field to mission field in chronological order of missionary presence, Robert charts missiological developments as they took place in dialogue with the urgent context of the day. Each case study marks the beginning of the mission theory. Baptist women in Burma, for example, are only considered in their first decades there and are not traced into the present. Robert believes that at this early stage of research into women's mission theory, integrity and analysis lies more in a succession of contextualized case studies than in gross generalizations.
by American Society of Missiology, Robert Pierce Beaver
1977 · William Carey Library