10 books found
'Christian nationalism' refers to the set of ideas in which belief in the development and superiority of one's national group is combined with, or underwritten by, Christian theology and practice. A critique of Christian nationalism is implicit throughout the thought of Søren Kierkegaard, an analysis inseparable from his wider aim of reintroducing Christianity into Christendom. Stephen Backhouse examines the nationalist theologies of Kierkegaard's contemporaries H.L. Martensen and N.F.S. Grundtvig, to show how Kierkegaard's thought developed in response to the writings of these important cultural leaders of the day. Kierkegaard's response formed the backbone of his own philosophical and theological project, namely his attempt to form authentic Christian individuals through the use of 'the moment', 'the leap' and 'contemporaneity'. This study brings Kierkegaard's critique of Christian nationalism into conversation with current political science theories of religious nationalism and reflects on the implications of Kierkegaard's radical approach. While the critique is unsettling to politicians and church leaders alike, nevertheless there is much to commend it to the reality of modern religious and social life. As a theological thinker keenly aware of the unique problems posed by Christendom, Kierkegaard's critique is timely for any Christian culture that is tempted to confuse its faith with patriotism or national affiliation.
by Roger William Cooley, Eugene Wambaugh, Henry Stephen Redfield
1914
Each edition contains "the names and origin of the civil divisions, and the names and dates of election or appointment of the principal state and county officers from the Revolution to the present time."
by Stephen C. Hutchins
2021 · BoD – Books on Demand
Reprint of the original, first published in 1867.
For millennia the normal, natural and pleasurable activity of eating has been surrounded by fear and anxiety. Religious traditions have long decreed what foods are right for their followers to eat, but secularisation and scientific progress have not made the situation easier. Our present obsession with health, obesity, ethics and science has seemingly developed from a society that is over-supplied with the necessities of life. For the first time, social historian Stephen Halliday looks at the history of our fascinating relationship with food, from Galen in the first century AD declaring that fruit was the worst kind of food to eat, to John Kellogg's belief that eating wholegrain cereals would prevent masturbation and bring people closer to God. Through modern fears and food scares such as mad cow disease to our current fascination with superfoods, 'friendly' bacteria and organic farming, Our Troubles with Food is a thorough analysis of our changing attitudes towards food and a reminder that we are not so very different from our forbears after all.
The Greatest Game of All or Rugby League as it is known to some has given me nearly a half a century of pleasure and a little pain. In 1966 at the ripe old age of 6 I was introduced to our game when my Uncle Harry moved into the bedroom I shared with my younger brother in a 2 bedroom fibro joint in Rockdale(Dragon Territory). Harry was playing lower grades for Jack Gibsons Roosters and went on to play for St George in the 1971 Grand Final against my other front rower mate John Sattler and his Rabbitohs. By the age of 9 I had memorized every player in the Big League magazine. The game became my obsession. Even if I had not been lucky enough to play over 100 games in the best competition in the world(arguably in any sport) Rugby League was in my blood. As a Rothmans Medal winner (the official player of the year award in 1983 succeeded by The Dally M Medal) I have always been aware of the history of our great game and its effect on society especially in the northern states of Australia. Apart from obtaining a Law degree at Sydney University I studied the Politics in Sport while completing my Arts Degree at Macquarie University. I believed our game was ahead of sports like baseball, gridiron and basketball that relied heavily on statistics to rate their great players. Ours is a game of passion made for the blue collar working classman relying on guts and determination not on how many yards and minutes someone makes or plays. However as we get older we all like to dig deep into history and see who had the ability and drive to play even one game in the toughest competition playing the greatest game of all. This book does what none other has attempted to dotell a story using numbers and statistics about our great game. It is something every player and fan would do well to study. Stephen Kane the author of this book could be a reincarnation of Stephen Harold Gascoigne, better known as Yabba whose statue stands proudly at the Sydney Cricket Ground. Yabba was known for his knowledgeable witticisms shouted loudly from The Hill, a grassy general admissions area of the SCG. A lot like Yabba Kaney can be found every winter Sunday on the hill at Greenfield Park Albury(or away in Junee, Temora or Wagga) cheering his beloved Thunder to victory in the Group 9 Premiership loudly and clearly from 10 am to 5.30pm. In his spare time since breaking his back 7 years ago he has collected statistics on players in the NSWRL(now known as the NRL) dating back to 1908. The first words Kaney said to me was I have every Rugby League Week ever published as he showed me his EELS tattoo. You got sin binned once in your career at North Sydney Oval in 1983 or was it 1984?? I knew I was in the company of a Rugby League tragic. This study of our game will help all of us who love the game and those of us lucky enough to have played it a better insight into the players of the greatest game of all from the top to the bottom. Written by Mike Eden, who played 110 Games for Manly, Easts, Parramatta and Gold Coast, is Gold Coast Player Number 1, and Won the Dally M award for Player of the Year in 1983
What makes English literature English ? This question inspires Stephen Harris's wide-ranging study of Old English literature. From Bede in the eighth century to Geoffrey of Monmouth in the twelfth, Harris explores the intersections of race and literature before the rise of imagined communities. Harris examines possible configurations of communities, illustrating dominant literary metaphors of race from Old English to its nineteenth-century critical reception. Literary voices in the England of Bede understood the limits of community primarily as racial or tribal, in keeping with the perceived divine division of peoples after their languages, and the extension of Christianity to Bede's Germanic neighbours was effected in part through metaphors of family and race. Harris demonstrates how King Alfred adapted Bede in the ninth century; how both exerted an effect on Archbishop Wulfstan in the eleventh; and how Old English poetry speaks to images of race.