5 books found
In 1914 Billericay was a peaceful compact village of about 2000 inhabitants. There was the High Street, Back Street, which today is called Chapel Street, and Back Lane which is now Western Road. Within half a mile of the High Street there were groups of cottages; Sun Street had some, which are still there today. There were others in Laindon Road at the beginning before you come to the Roman Catholic Church, and Stock Road, along with Norsey Road and Western Road. All of this policed by a couple of local Constables.In London Road there was Hodges Farm and others along Laindon Road where it verges on to Little Burstead, Norsey Road, Stock Road and Jacksons Lane. The roads back then were no more than dirt roads. They weren't flat and smooth and made of tar, but luckily horses were still king of the road.In 1914, between the bottom end of the High Street and the top end at Sun Street, there were only a total of 54 premises including private houses shops, pubs, a bank, Post Office, the Police station, two Blacksmiths, the undertakers, a school and a Church. The war began in August of that year and like the pace of life in the village, it started slowly for the people of Billericay. To start with it was something which they only read about in the newspapers. During the war soldiers started to be billeted in the town. There was an Army camp in Mountnessing Road opposite Station Road for the ordinary soldier, but the officers were billeted in people's houses. Initially there was excitement and enthusiasm about the war but when some of the local men who had gone off to fight in it were getting killed, suddenly it became very real and personal as local families started losing loved onesSeptember 1916 saw a Zeppelin crash in a field at nearby Great Burstead. The burnt and disfigured remains of the German airmen left nobody in doubt just of how real and painful the war was.'February 1918 even saw German soldiers come to the town as Prisoners of war interned in the local Billericay Work House. They were the enemy, but not monsters, just ordinary men like those from Billericay who had gone off to fight in a war that they most probably didn't want to be fighting in. When it was all over some would return to their families to get on with their lives and for the ones who didn't make it back, there would be the commemoration of their names on a war memorial for generations to remember forever more.
by Stephen Burwood, Kathleen Lennon, Paul Gilbert
1999 · McGill-Queen's Press - MQUP
This engaging and thought-provoking introduction to philosophy of mind covers all the central questions regarding the mind. Taking a novel approach for an introductory text, authors Paul Gilbert, Kathleen Lennon, and Steve Burwood argue that the dominant theories are based on flawed Cartesian assumptions and presuppositions about the nature of mind and body. Beginning with an examination of the Cartesian roots of contemporary philosophy of mind and rationality, the authors show that, despite rejecting mind-body dualism in favour of materialism, most recent philosophies of mind are still Cartesian -- they share a Cartesian conception of the body while adopting a reductionist approach to the mind. Providing a welcome alternative to texts such as Churchland's Matter and Consciousness, the authors develop an alternative position called perspectivalism, which is based on a metaphysics of the body characterized intentionally and combines elements of both Anglo-American and Continental traditions.
Making Men identifies and elaborates on a theme in the Hebrew Bible that has largely gone unnoticed by scholars-the transition of a male adolescent from boyhood to manhood. Wilson locates five examples of the male coming-of-age theme in the Hebrew Bible. The protagonists of these stories include the well-known biblical heroes Moses, Samuel, David, and Solomon. He also reveals the existence of a narrative theme of failing to mature to manhood, exemplified in the tales of Samson and Gideon's son Jether. Beyond identifying the coming-of-age theme, Wilson describes how the theme is employed by biblical narrators and redactors to highlight broader messages and transitions in the historical narratives of the Hebrew Bible. He additionally considers how these stories provide unique insight into the varying representations of biblical masculinity and how the ideals associated with manhood can change dramatically over time.
Stephen Ingram defends a robustly realistic metaethical theory, based on the concept of normative arbitrariness, of which he provides the first in-depth analysis. He argues that a correct understanding of dialogue about moral matters leads to an understanding of moral epistemology and normative language that supports this view.
Essential reading for biblical studies students and scholars interested in cutting-edge critical theory The current global ecological crisis has prompted a turn to the nonhuman in critical theory. This book breaks new ground in biblical studies as the first to bring nonhuman theory to bear on the gospels and Acts. Nonhuman theory, a confluence of several of the main theoretical streams that have issued forth since the heyday of high poststructuralism, includes affect theory, posthuman animality studies, critical plant studies, object-oriented new materialisms, and assemblage theory. Nonhuman theory dismantles and reassembles the Western concept of “the human” that coalesced during the Enlightenment and testifies to other conceptions of the human and of the nonhuman, not least those found in the canonical gospels and Acts. Stephen D. Moore’s exegetical explorations and defamiliarizations of these overly familiar texts and excavations of their incessantly erased strangeness are the central feature of this provocative book. Features New paths in biblical ecotheology and ecocriticism A significant contribution to the analysis of emotions in biblical texts Class resource for courses in methods for biblical studies, the gospels, and the Bible and ecology