To Die Game

by William McKee Evans

2015 · Syracuse University Press

During the Civil War many young Lumbee Indians of North Carolina hid in the swamps to avoid conscription into Confederate labor battalions and carried on a running guerilla war. To Die Game is the story of Henry Berry Lowry, a Lumbee who was arrested for killing a Confederate official. While awaiting trial, he escaped and took to the swamps with a band of supporters. The Lowry band became as notorious as their contemporaries Jesse and Frank James, as they terrorized bush-whacked leaders of possses and military companies. For more than five years, with the support of local Indians and Negroes, they eluded capture. In 1872, Henry disappeared and some of his other followers were eventually hunted down and killed by bounty hunters.

Warrior in Two Camps

by William H. Armstrong

1978 · Syracuse University Press

Warrior in Two Camps is the biography of Ely S. Parker, the first native American to serve as commissioner of Indian Affairs. The name Ely Samuel Parker is seldom found among famous Indian chiefs. Indeed, the name seems somehow out of place in the company of men called Black Hawk or Crazy Horse or Geronimo. But the prosaic name is part of the story of an American Indian who chose to live his life in the white man’s world. It is a story in which a frock coat replaces the traditional deerskin, and a surveyor’s level and a soldier’s orderly book take the place of the wampum belt and the war club.

Visiting the Calvario at Mitla, Oaxaca

by William R. Arfman

2008 · Sidestone Press

In the centre of the Mexican town of Mitla stands a run-down chapel on an overgrown pre-colonial pyramid. The chapel, housing three crosses, is the town's Calvario, the local representation of the hill on which Christ died. Although buses full of tourists on their way to Chiapas or on daytrips from Oaxaca City swarm the town every day almost none of them ever visit the Calvario. Instead they stick to the tourist zone to marvel at the famous mosaic friezes of the pre-colonial temples and shop for traditional souvenirs in the tourist market. If they would climb the steep steps to the chapel they would discover that despite appearances the building still sees extensive use as pilgrims from the wide Zapotec region visit it to bring offerings to and ask favours of the souls of their dearly departed. And as these offerings consist of elaborate arrangements of flowers, fruits, black candles, cacao beans and bundles of copal incense, such tourists might well start to wonder where the origins of these practices lie. It is this question that this thesis seeks to answer. To achieve this, current theories on cultural continuity, syncretism, the materiality of religion and ritual theory are combined with a study of archaeological, historical, iconographical and anthropological sources. In addition ethnographic fieldwork has been conducted to come to a better understanding of the offerings made in the Calvario today. In three parts, the thesis first addresses the history of Mitla as 'The Place of the Dead', then of the Calvario as a ritual location and finally of the offerings for the dead. Combining these three lines of research an interesting image is formed of the continuity of ancestor veneration in this busy tourist town.